By Panagiotis Sotiris[1]
For anyone watching what was
happening at the central building of the University of Athens on July 8 2013
the feeling was one of reliving images from the 1967-1974 military dictatorship,
especially if we take into consideration that collective memory in Greece is
still haunted by the image of a military tank crashing the gate of the National
Polytechnic University during the November 1973 student uprising.
Tens of riot
policemen and special police units in full gear surrounded and stormed the
building and arrested 31 students who were peacefully protesting against
changes in the administration of Greek universities and especially the
introduction of ‘University Councils’ as the main governing bodies of Greek Higher
Education, as part of the latest wave of university
reforms.
University Councils, modeled after
the new forms of academic management spreading all over Europe, are comprised
of academics and representatives of ‘society’ and the ‘business community’ and
have been criticized as undermining academic democracy and enhancing an
aggressively entrepreneurial conception of Higher Education. Both University
Teachers’ Unions and Student Unions have waged a long battle against university
councils and the July 8 protest was part of this battle.
However, this time the president of
the University of Athens Councils, Prof. Dimitri Bertsimas, an MIT professor,
chose to call the police, stating that he and the other members of the council
were in danger. The call to the police was made by Vaso Kinti, a philosophy
professor well known for her support to aggressive neoliberal reforms.
Since the Right of Asylum in Universities, the
explicit ban on forces of order to enter University premises has been lifted,
as part of the latest wave of university reforms, there was no legal obstacle to the
police invasion. The police stormed the building and arrested the students. Police
were even ready to use an angle grinder to open another door and arrest the
rest of the protesting students, when under the protests of union
representatives and members of parliament they were ordered to withdraw. In the
end all students were set free and no charges were pressed against them, but
the problem of a brutal police attack against a legitimate student protest
remains.
This case highlights the motivation
behind the decision to abolish University Asylum. For many years those supporting giving police the right to intervene inside university premises
(including the US
Ambassador in Athens!) insisted that this is a necessary measure to prevent
violent rioting. In contrast, supporters of the university sanctuary warned
that such a measure would lead to the police invading universities in order to
arrest protesting students and striking professors. It is now becoming obvious
that we are witnessing an authoritarian institutional transformation of Greek
Higher Education, aiming at restricting the ability of the student movement and
the university movement in general to raise obstacles to the shift towards a
more entrepreneurial Higher Education.
The Greek Student Movement has a
long history of successful struggles in the past 35 years, governments have
been forced to repeal laws or even the 2007 constitutional reform under the
pressure of mass student movements, and all these can explain why radical
student practices are now being targeted as part of the broader undemocratic
and authoritarian turn that has accompanied the austerity packaged and the
EU-IMF-ECB supervision. It is the same
authoritarian turn that led to shutting down Greek Public Radio and Television
(ERT)
and keeps hunger striker Kostas
Sakkas in prison for more than 30 months without trial.
Hopefully, students, university
teachers and other higher education personnel have insisted that they are not
intimidated by such developments and
that they will continue struggling against the neoliberal transformation of
Higher Education, including struggling against any attempts to make ‘University
Councils’ the main governing bodies of Greek Universities. The fight is far
from over.
[1] Panagiotis Sotiris teaches social theory and
social and political philosophy at the Department of Sociology of the
University of the Aegean. He can be reached at psot@soc.aegean.gr
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